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Saturday, 25 January 2025

Lessons from Deuteronomy 15 to 16

Deuteronomy 15 & 16 Reflection

In Deuteronomy 15, we continue from the instructions given in chapter 14. The chapter begins with God’s command that every seven years, debts should be forgiven—loans canceled, and obligations to friends and neighbors released. This is a time of release, a concept ordained by God, not just a human strategy. It’s a reminder that God is a God of order and structure. While this command was specifically for the Israelites, it holds meaning for us today. Through Jesus, we are all called to be God's children, and as such, we are also entitled to His mercy, just like the Gentile woman who approached Jesus in Matthew 15:27. Jesus initially said He was sent to the lost sheep of Israel, but the woman responded that even the dogs eat the crumbs from the master’s table. Her faith and humility led Jesus to heal her daughter. This story shows that while some benefits are initially reserved for God’s people, His mercy extends beyond borders, even to those who might feel unworthy.

The chapter goes on to stress that there should be no poor among the Israelites because God will bless their land. But if there are any in need, we are told not to be hard-hearted but to be generous and willing to help. This isn’t just about money—it’s about hospitality, kindness, and a heart that looks to bless others. We often think, “I’ll help when I have more,” but true generosity comes in many forms, not just financial.

Deuteronomy 15:12-23 speaks about the release of Hebrew servants. After serving their masters for six years, they were to be released in the seventh year, free of charge. If a servant loved his master and chose to stay, his ear was pierced, marking him as a servant for life. This shows the importance of freedom, but also the honor in choosing to remain because of love and loyalty. The master, however, was not to treat the servant harshly but should release them generously. These instructions remind us of the heart of service and the freedom we have in Christ.

The latter part of the chapter touches on offerings, particularly the firstborn male animals. If an animal was defective, it was not to be sacrificed but could be eaten instead. This shows God’s desire for pure offerings and calls us to examine what we give to Him—our sacrifices should reflect our best, not our leftovers.

In Deuteronomy 16:1-12, we see instructions for the Feast of Unleavened Bread, commemorating God’s deliverance of the Israelites from Egypt. The bread was to be made without yeast, possibly to symbolize the purity of their journey. Yeast, as a rising agent, makes bread puff up, and in this context, it may represent pride or exaggeration. God desires us to come as we are, not to inflate our worth or inflate the situation. The feast was to be inclusive of everyone—family, foreigners, orphans, and widows. There was no segregation in celebrating God’s goodness.

Deuteronomy 16:13-21 describes the Festival of Shelters, a joyous celebration at the end of the harvest season. It was to last seven days, and people were to celebrate in the place God chose for them. It was a time for everyone to gather and celebrate God’s provision. During these festivals, they were to bring offerings according to how God had blessed them, and justice was to be maintained in the community. Judges were to be appointed in each tribe, ensuring that justice was impartial, fair, and free from bribery. The passage also warns against setting up wooden poles near God’s altar, which I interpret as a reminder to not place anything—money, idols, or false priorities—before God.

While some of these instructions might seem outdated in a physical sense, they still hold spiritual relevance. Our altar to God is in our minds, and we must not allow anything to take His place in our hearts. These chapters offer us guidelines for living according to God’s precepts. I pray that God will guide us, give us a deeper understanding of His Word, and the grace to live by it, in Jesus' name. Amen.


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